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In the west of the Peloponnese, 16 km inland from the Ionian Sea, the main road
out of Pyrgos leads into legendary Olympia’s. In
a peaceful and luxuriant valley at the confluence of the rivers
Alpheus and
Cladeus,
the vast archaeological site of Olympia stretches over the lower slopes of a
hill covered with pines and olive trees that fill the air with fragrance on hot
summer days.
Geography - Demography
The modern village of Ancient Olympia lies on a hill, near the remains of the
magnificent and glorious structures of Olympia.Population: 1,812 inhabitants.
Here is also the Museum of the Modern Olympic Games, with many choice items from
the Modern Olympic Games on display (torches, stamps, and so on).
Every four years
Greeks from all over the Greek world gathered in this sanctuary
to participate in the Olympiada. A sacred truce
was kept during the period of the games and attempts were made to
settle wars and conflicts between the (poleis -cities) based on
reasoning inspired by Zeus. They were finally banned by the
Emperor Theodosius, and came to an end in
AD 393 after an existence of more than a thousand years. A
direct consequence was the revival of the Olympic Games by
Baron
Pierre de Coubertin, the first modern
Games being held in Athens in
1896.
The opening ceremony of the Olympic Games is marked with the
arrival of the Olympic flame which is taken on
every occasion from Olympia, Greece, the original site of the
Olympic Games.
A visit
to
Olympia
is, above all, an opportunity to enjoy an
exceptional chronological review of art architecture. Over the centuries
a collection of temples, altars and votive monuments accumulated. Gymnasium: It was
built in the Hellenistic era (3c BC). Palaestra:
The double colonnade of the porticoes, some of which has recently been
re-erected, make it possible to envisage the Hellenistic palaestra, a sports
arena. The athletes, particularly the wrestlers, trained in the courtyard and
bathed or anointed themselves with oil in the surrounding rooms (see photo). Heroon . Theokoleon, Ergastirio Fidia: (Phidias' Studio- see photo) The excavations of 1955-58 revealed the rectangular
plan of the studio which was specially built for the sculptor Phidias to
work on his statue of Zeus. Later a Byzantine church was constructed in
the ruins of Phidias' studio.
Leonidaion:
The ground plan of this huge
hostelry is reasonably clear. It was built in the 4c BC by a certain
Leonidas from Naxos. It consists of four ranges of rooms set around an
atrium with a circular pool in the centre added by the Romans.
Bouleuterion: where the members of the council which administered the
sanctuary used to hold their meetings.
Naos Dios: A ramp leads up to the
terrace supporting the great temple of Zeus which was built in the 5c BC
of local shell- limestone, covered with a layer of stucco.
The
entablature and study columns have collapsed and their
drums and capitals lie in pieces at the foot of the high
steps of the stylobate (photo). The chaotic
heap of stones, the enormous drums and capitals of the columns thrown
down by an earthquake in the 6c AD create a dramatic effect.
The
pediments were decorated with sculptures (museum) illustrating the
chariot race between Oinomaos and Pelops as well as the battle of the Lapinths and Centaurs, the friezes at the entrance to the pronaos and
the opisthodromos were composed of 12 sculpted metopes (museum) of the Twelve Labors of Heracles. The naos, which consisted of a nave and two
aisles, contained the famous statue of Olympian Zeus, one of the "Seven
Wonders of the World". It was a huge chryselephantine figure (about
13.50m high) representing the king of the gods in majesty, seated on a
throne of ebony and ivory, holding a scepter surmounted by a n eagle in
his left hand and a Victory, also chryselephantine, in his right., his
head was crowned with an olive wreath. The majestic effigy almost
reached the ceiling of the naos and wooden galleries were built over the
side aisles to enable people to see the figure more easily. This
masterpiece has almost entirely disappeared except for a few low
relief's from the throne, which were in Rome in 17c when Van Duck copied
them, are now in the Hermitage Museum in Leningrad.

Philippeion: this
circular votive monument was built in the 4c BC in the Ionic order. It
was begun by Phillip of Macedon and completed by Alexander the Great. Prytaneion: Administrative centre of the sanctuary (5c BC),
the perpetual flame was kept in a sacred hearth.
Naos Eras (Heraion) The opening ceremony of the Olympic Games is
marked with the arrival of the Olympic flame
which is taken on every occasion from Era's alter, (in the photo the alter in front
Era's temple). A few columns have been re-erected among the remains of
the imposing foundations of the temple of Hera. Within stood an effigy
of Hera, of which the colossal head has been found, and one of Zeus, as
well as many others statues which included the famous Hermes by
Praxiteles.
Stadium:
In the 3c BC a passage was built beneath the terraces to link the sanctuary
to the stadium. The
Crypt, a vaulted
passageway linking the Stadium with the Altis, was built
at the end of the 3rd c. BC ( see photo) The
starting and finishing lines are still visible, the distance between them was a
stadium (about 194yd). The finishing line (nearest the passage) was marked by a
cippus, a small low column acting as a goal or a marker round which the runners
ran if the race consisted of more than one length of the stadium, the starting
line was marked by several cippi. The spectators, men only, were ranged on
removable wooden stands mounted on the bank surrounding the stadium. It was
enlarged several times until it could accommodate 20000 people. In the middle of
the south side there was a paved marble enclosure where the judges sat.
You
can view my portfolio of photos at
http://www.panoramio.com/user/45649/tags/Olympia
The first Olympic Games were held in 776 BC, after the ‘descent of the Dorians’
to southern Greece and after the worship of Zeus had started to spread. It was a
king of Elis, Iphitos, who established that the Games were to be held every four
years. Athletes came to Olympia from towns on the Greek mainland - and later on
from Ionia and Sicily too – to compete at Olympia for four days. At first there
were only half a dozen sports, but in the fifth century BC they increased to
thirteen. The prize was a kotinos, or wreath of intertwined olive branches, and
it was a prize that any athlete or city longed to win. The heyday of the Olympic
Games was from the sixth to the fourth century BC. The institution of the
‘sacred truce’ meant that city-states temporarily ceased hostilities, which
helped them settle their disputes and realize the unity of the Hellenic nation. It was a major religious, cultural
and sporting centre, a pole of attraction for
Hellenism, and the bond that linked
motherland Greece with the colonies of the Mediterranean and the
Black Sea. The celebrations at Games-time
lent the city religious splendor and influence until the 4th century BC. The
sanctuary of Olympia was pillaged by the Romans in 74 BC in the course of their
conquest of Greece. The Games lost their glory and the main purpose under
Hadrian. Thereafter, Olympia played neither a religious nor a political role and
the crowds filled the stadium from curiosity, not from faith or respect. The
Games went on until 393 AD, a year before Theodosios II ‘the Great’ prohibited
“pagan” festivals. In 426 AD, Theodosios ordered the destruction of all pagan
temples. In the following years, an earthquake, fire and pillage completed his
work. The first excavations - by the French scientific mission of Blouet and
Dubois in May 1829 revealed the exact position of the temple of Zeus. In 1875,
the Greek Parliament ratified an agreement with the German Archaeological
Institute, authorizing them to undertake the excavations, which are still under
way.
The ancient sanctuary
of Zeus was the place where all ancient Greeks
abandoned the politic rivalries of their city-states and were
united in worship of the gods as they celebrated their common
ethnic and cultural roots. The Olympic games probably began as a
local funerary celebration in honour of Pelops .
The Greeks believed that Herakles had laid down
the regulations for the Games and had speified the length of the
stadion as 600 feet (183 m). The first historical reference to
the Games in 776 BC. when a treaty between kings
Iphitos of Elis and Lykourgos
of Sparta provided for an Olympic truce (ekecheiria) during the
summer Games. From 776 BC. onwards lists were kept of the winners in the foot -
race round the Stadion, giving rise to the Greek method of chronological
reckoning by olympiads. 2
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